How to Read and Why
By Harold Bloom
(2000)
“There is no
single way to read well, though there is a prime reason why we should
read. Information is endlessly available to us; where shall wisdom be
found? If you are fortunate, you encounter a particular teacher who
can help, yet finally you are alone, going on without further
mediation. Reading well is one of the great pleasures that solitude
can afford you, because it is, atleast in my opintion, the most
healing of pleasures. It returns you to otherness....imaginative
literature is otherness and as such, aleviates loneliness.” P.19
“It matters, if
individuals are to retain any ablility to form their own judgement's
and opinions, that they continue to read for themselves. How they
read, well or badly, and what they read, cannot depend wholly on
themselves, but why they read must be for and in their own
interests.” P.21
“Ultimately we
read---as Bacon, Johnson and Emerson agree---in order to strenthen
the self, and to learn its authentic interests.” P.22
“The pleasures of
reading indeed are selfish rather than social. You cannot directly
improve anyone else's life by reading better or more deeply. I remain
sceptical of the traditional social hope that care for others may be
stimulated by the growth of individual imagination, and I am wary of
any arguments whatsoever that connect the pleasures of solitary
reading to the public good.” P.22
“Do not attempt
to improve your neighbor or your neigborhood by what or how you read.
Self-improvement is a large enough project for your mind and spirit:
there are no eithic of reading.” P.24
“You need not
fear that the freedom of your development as a reader is selfish,
because if you become an authentic reader, the the response to your
labors will confirm you as an illumination to others” P.24
“We read,
frequently if unknowingly, in quest of a mind more original than our
own.” P.25
“We read
Shakespeare, Dante, Chaucer, Cervantes, Dickens, Proust, and all
their peers because they more than enlarge life.” P.28
“We read deeply
for varied reasons, most of them familiar: that we cannot know enough
people profoundly enough; that we need to know ourselves better; that
we require knowledge, not just of self and others but of the way
things are. Yet strongest, most authentic motive for deep reading the
now much abused traditional canon is the search for a difficult
pleasure.” P.29
“Read deeply, not
to believe, not to accept, not to contradict, but to learn to share
in that one nature that writes and reads.” P.29
No comments:
Post a Comment